Thriving for All, Part 1

Recently, I published a post about the Four Necessities—water, food, shelter and community, and health care (both physical and mental). These four are the basic necessities for all human beings/bodies to survive (see https://thenakedtheologian.org/2020/07/28/the-four-necessities/ )

Of course, each of us needs more—freedom to think and act for ourselves, to believe what we believe, to feel empowered to be our best selves rather than confined by the straitjackets of social expectation, oppression, invisibility and silence. 

But without the full functioning of our bodies it is extraordinarily difficult, even impossible to go beyond survival to thriving. 

What do I mean by thrive? This is far more than survival, important as that is. And shamefully, not every one in the world has enough water and food to even survive at the most minimal level. And the root of this reality lies not with those with too little but with the rest of us who refuse to create change that serves all. 

Thus, I am writing about these four necessities in order to propose an new ethic for our world—namely that rather than creating and relying on systems which provide some with more than enough to thrive while others struggle and too many barely survive, and too many of those don’t—to one in which our universal goal and practice is for all to thrive.

At this point, I am working on a definition of thrive. But there are a variety of synonyms: flourish, prosper, grow vigorously, develop well, burgeon, bloom, blossom, do well, advance, make strides, succeed, shoot up, boom, profit, expand, go well, grow rich. 

I don’t know if everyone can grow rich, at least in terms of money. But I do believe everyone can grow rich in experience, in achievement, in meaning, in love, in joy, in caring. I do believe that everyone can become their best selves, to be and to do what they are called to be and do, to be their true selves. 

I am proposing a clear systemic shift in the world, a profound reordering, restructuring, how each of us and all of us approach our own well-being—namely to accept, and live by, a new ethic which says that my well-being is very much dependent on the well-being of others, indeed of all others. What I believe, in an echo of Dr. King about freedom, is that none of us can truly thrive unless all are thriving.

This is a clear repudiation of capitalist views of “getting ahead” and the American idea of rugged individualism. It contradicts the social Darwinism doctrine of survival of the fittest (which in our world so often defines the fittest as those who are rich, white, male, already privileged). 

It is not that each of us is not an individual but rather that our ability to actuate our own bodies, character, potential is directly linked to, dependent on, the ability of all others to be able to do the same. 

I can hear someone say that surely Michael Bloomberg or Bill Gates or Mark Zuckerberg do not need any of the rest of to do all they want to do whenever and wherever they want to do it. There is truth in that. 

And yet, even they depend on the ability of people to buy what they sell, to access their products, to entertain their ideas and their schemes to further build and burnish their empires. 

But more than that, do they not depend on the constant uprising and inflow of talented people to maintain and grow their economic and social engines? 

How many Einsteins. how many Edisons, how many Kings and Mandelas and Wells and Obamas, how many Domingos and Sills and Picassos and Kahlos, how many Morrisons and Baldwins and Lordes and Faulkners, how many Curies and Salks and Barnards, how many Platos and Arendts, Rawls, de Beauvoirs and Foucaults—how many of the very people we always need are we losing when people not only die of thirst and hunger and absence of protection of their bodies and their minds but also when more of them lose hope that they will ever be able to rise above the misery and limitations of their life situations even if they survive?

Which one of the malnourished children we see in pictures not only from so-called Third World countries but even our own might be the genius, the leader, the inventor, the artisan, the performer that will transform the world. How many of the parents we see in such pictures with eyes pleading for someone, anyone, to help them and their families could create whole new understandings of how we can all live better lives?

I raise these questions as a way for us to think that no matter our own level of privilege, our own ability to thrive, we are diminished by what others are unable to do because what they need is kept from them. I encourage you to think about your own interests, your profession and work, your community, and ponder who/what is missing. 

In my next installment I will discuss how I came to this view via the workings of what we call nature, or the natural world. 

The Four Necessities

by Robin Hawley Gorsline

[Note: I began writing this well before the outbreak of Covid-19, but in some ways that crisis simply adds to the imperative that we attend to the needs of all humanity. And of course, the crisis highlights the social divisions already present—the lack of one or more of these necessities in various marginalized communities.]

For a year or more, I have included in my morning prayer a desire that everyone in the world has four things every day of their lives: 

  • water
  • food 
  • shelter and safe communities
  • and health care (both physical and mental). 

And in sufficient quantities every day to more than survive, to actually thrive. 

I call them the Four Necessities (following President Franklin Roosevelt’s proclamation of Four Freedoms for all people). Those freedoms he enunciated are still vital today (and all too lacking in too many places), as are these necessities, which are essential components for every human body on earth to not only survive but also thrive. 

As with Roosevelt’s Four Freedoms, each of us, all of us, have the inherent right to all four of the necessities. No one has the right to deny any of them to anyone. 

Indeed, I believe we have a obligation to be proactive, to do all we can to make sure they are available for all bodies, wherever they may live, whatever age, nationality, ethnicity, gender or gender identity, sexuality, income, religion, political views, education, racial group—every single body without exception. 

For me it is a call, and I believe it is a call laid on all of us. It has changed how I understand what is important, because I know that our world suffers when any one or any group of us cannot be our authentic selves. I agree with Robin Wall Kimmerer who writes, “all thriving is mutual,” meaning that if each of us, all of us, are not thriving then none of us is able to be all we can be. As Dr. King said, “no one is free until we are all free ….”, so too if any of us cannot thrive—due to lack of water, nutrition, safe and secure shelter, and lack of mental and physical health services—then none of us can live into our maximum potential. It can sound like a cliché but it is the truth: we are each and all part of an interdependent web of life. 

Just think of the waste in human capital when individuals and whole populations are without necessary hydration to be able to breathe, healthy food to strengthen their bodies, safe and sanitary and protective living conditions, and health care for their bodies and minds. 

Hands of the poor

Those of us who have these necessary conditions for life in sufficient quantity and quality can feel sorry for them, pray for them, and even donate to some group that tries to help, but in reality we are already paying—not only in funds our government may use to help (always far short of the need), but also in lost human potential and productivity in our world as well as the maintenance of law enforcement and military mechanisms to keep them from agitating against their conditions or even striking back in frustration and anger against the gruesome realities of their lives. 

Should not our first obligation as members of the human race be to do everything we can to make sure that everyone else has enough to thrive? If every body thrives, we all thrive. 

I have a special concern for Gaza, given the alarming deficiencies in their lives, but this is not limited to Gaza. Puerto Rico, part of the United States, is still struggling after Hurricane Maria and the more recent earthquake. And Somalia and so many parts of Africa, Central America, Asia, and of course the 50 states of our own nation. These four necessities are missing in lives everywhere.  Should we not be exercising empathy for the entire human race, not just our own group? 

So what to do? 

There is no one or easy solution. What is needed is a fundamental attitudinal change, radically changing the definition of success and good living, currently built on getting what only we need and want, to seeing success as being when everyone has what we need and want. As Ibram X. Kendi has said, “we need policies that are need-based.” 

I am safe in my privilege, but I do not feel successful when I know how many people are not, indeed how many are barely surviving and how many needlessly die, or whose lives become living hells, due to the lack of one or more of these necessities. 

One more thought: as I continue to learn from indigenous people and scientists about the workings of the non-human parts of the world I am struck by how often they speak of creatures (I admit my special interest is in trees) galvanizing to help others in trouble, both those in their own “tribes” and others around them. So why can’t we do that, too?

And I continue to learn how seeing that natural world as “other,” as object to be used for our own well-being, rather than as neighbor and ally and teacher and fellow citizens of the planet can make a huge difference. That is a key to creating a different world. I have much to learn about this, but already I am growing more conscious of how my own socialization and practices make things more difficult for so many, not only other humans but nature as well (think Climate Crisis/Emergency).

In posts in the future, I will look at each of these necessities in turn, highlighting the essential nature of each and how many of us—yes, us—do not have access to them. 

And I will return to how we might begin to shift our priorities. In the meantime, I invite you to read print and online articles (and share in your networks and share here) that highlight the enormous necessity gaps in our world. Don’t turn away from the troubling stories about starvation and thirst, substandard and even non-existent housing, and the lack of care for people who are sick and dying. Take them in, and think, what can I do? Feel the pain and loss that so many experience. How can I help create change, deep, systemic change so that all may thrive? 

And let us not avoid opportunities where we can provide practical help, contributing to organizations that are already at work as well as insisting our leaders shift our priorities, leading us to a new world. We can lead, too.  

Stay tuned. 

BLACK Friday?

What is this Black Friday? What does it say about us?

Theories about its origins vary. The most popular these days stems from usage of the term in Philadelphia to describe the heavy, often disruptive traffic–both by car and on foot–occurring on the day after Thanksgiving. Others take a longer view, pointing to a moment in 1869 when speculation in gold was stopped by the action of President Grant (leading to a big disruption in the stock market called “Black Friday”).

The real meaning may rely on the view that for most of the year retailers operate in the red, but on this one day they sell so much that they are suddently “in the black.” This theory may be sustained by the numbers: In 2013, approximately 141 million U.S. consumers shopped during Black Friday, spending a total of $57.4 billion, with online sales reaching $1.2 billion. Others call this an urban myth.

Another myth seems to be that Black Friday is when slave markets had sales on the day after Thanksgiving (Thanksgiving only really came into existence as a national repeating day during, not before, the Civil War, and really only became regular with President Franklin Roosevelt).

Black Friday lineBUT in this time when being Black–living Black, dying Black, even driving and shopping while Black (extra surveillance by police and security personnel)–carries a lot of meaning, i.e., baggage and freight for many in our culture, is this the best name we can give this “non-holiday” holiday?

And does anyone remember the fiasco of a death by trampling and the use of pepper spray? Now we have “dying while shopping.” If you want to see an alarming list of Black Friday deaths and injuries, click here.

Yesterday, many of us overate, and today many will overspend. Tomorrow and Sunday, many of us will lie more or less comatose on sofas and contemplate how to pay the bills. And watch football or old movies, or both.

Is this what we are thankful for? The right to shop ’til we drop (and/or beat someone else out of a bargain?) and eat ’til we explode? Is this the American dream? Is this why millions of immigrants clamor to our shores?And is this the best name for this day of insanity?

Having no wish to appear Scrooge-y, I will stop there with only questions. You may guess at my answers. My hope is that you will have your own, and share them here, or in your home or community.