Today is the day we celebrate the gifts of Rev. Dr. Martin Luther, King, Jr. to our nation and world.
This is a time when many in our nation participate in some action that they believe helps us achieve Dr. King’s vision of “beloved community.” My intention is to continue to do that continually throughout the year, throughout my life, and my hope and prayer is that is true for others as well.
Yesterday, I heard a fine sermon by Rev. Dwayne Johnson at Metropolitan Community Church in Washington, D.C. in which he focused on the active love of God working in and through us. He drew much inspiration from early writing of Dr. King, such as “An Experiment in Love,” which appeared in in 1958 in a magazine and also as a part of his early book, Stride Toward Freedom: The Montgomery Circle.
In that article, Dr. King focuses on the Christian ethical concept of agape (a transliteration of the Greek word for love), often described as God’s love for humanity. This love is different from love songs and courtship. He wrote
Agape is not a weak, passive love. It is love in action. Agape is love seeking to preserve and create community. It is insistence on community even when one seeks to break it. Agape is a willingness to go to any length to restore community.
Community. There are so many forces, so many people, seeking today to disrupt, even destroy community. From politicians to terrorists to intolerant individuals and xenophobic groups, our life in community is under siege. Dr. King would be preaching, writing, marching, praying to turn that around.
Some of the worst right now is virulent negativity toward Muslims and Islam (of course, African Americans, Native Americans, immigrants from Latin America and elsewhere, as well as transgender people, differently-abled people, and LGB people continue to face this, too).
That’s why Jonathan and I, with other members of the DC Metro Chapter of Jewish Voice for Peace, went yesterday to the Columbia Heights neighborhood in our nation’s capital to focus on Islamophobia and to encourage others to join in opposing this harmful attitude that seems to be affecting, infecting, so much of our public discourse.
About 20 of us handed out flyers, talked to people on the street, and visited store managers and owners asking for permission to put posters in their windows. About 25 retailers accepted the posters and quite a few hung them immediately in their windows. We are shown with one poster, and the other is below.
Many of us also wore small stickers in the shape of the yellow star Jews were forced to wear in the Holocaust with the word “Muslim” (and the Islamic crescent) super-imposed where the word Jude (German for Jew) was usually displayed. This was not without controversy for some, but the intention was to express solidarity with a people being marked for ugly treatment on the basis of their religion and heritage.
I also know that expressing that solidarity right in the face of so much hatred is what so many should have done in Germany and elsewhere, including in the United States, when Jews by the millions, and many others (my own tribe, gay men, wore the pink triangle), were being forced to leave their homes and be slaughtered. Just think what might have happened, how different things might have been, if people–non-Jews all over–had stood up in 1935, 36, 37, 38, 39, 40, etc.! Hitler and his minions did the deeds, just as others engage in genocide and racial profiling that leads to death and imprisonment for far too many today, but we all bear responsibility for whatever we did not, do not, do to stop it.
This is what Dr. King meant when he often spoke of the silence of the “good people,” the ones who look the other way in the face of injustice. As Dr. King, and so many who marched with him, knew well, we are called on to speak truth to power when, as it so often is, it is on the side of oppression. And too often for some, perhaps many depending on the circumstances, the power that oppresses some actually sustains, even raises, the rest of us. It is not easy to stand up against our own group when it is wrong, but if we want beloved community, the community which is the whole of God’s people (all people are God’s people) to survive and thrive, we must do just that.
The fate of community, beloved community, rests not only with others but also squarely with us. Thank you, Dr. King, for not letting us forget that truth.